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Welcome to Parasha Bechukotai (In My Statutes) this week’s study of the
Torah portion. Please read along with us, and discover timeless Torah truths
in this portion of Scripture to be read in synagogues this Shabbat.
We know you will be blessed !
“If you follow My decrees [chukkot] and are careful to obey My commands
[mitzvot], I will send you rain in its season, and the ground will yield its crops
and the trees their fruit.” (Leviticus 26:3–4)
This week’s Parasha, Bechukotai, which is the last reading from the book of
Leviticus, details the blessings of obedience and the curses of disobedience.
God promises the people that they will be blessed, enjoying prosperity and
security in the Land, if they keep His statutes (chukkot) and commandments
(mitzvot). He also warns that if they reject the Torah and abandon His covenant,
they will be cursed.
Last week in Parasha Behar, God instructed Israel to give the land a Sabbath
rest in the seventh year. This Sabbatical year is called Shemitah (release).
As well, God commanded that every 50th year also be a Shabbat year, the Yovel,
commonly called the Year of Jubilee. Behar ends with God’s directive to observe
His Shabbats and reverence His sanctuary.
You can view this Parasha on our website complete with embedded links ...
Parasha Bechukotai: Walking Out of Exile into Blessings
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Jewish people around the world mark
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"Blessed are you, Lord our God, King of the universe,
who has sanctified us with His commandments, and
commanded us to kindle the light of the Holy Shabbat."
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Shema Yisrael - Deuteronomy 6:4-9
- in the mezuzah and in the tefillin
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Parshat Bechukotai: The Source of Hope
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Parshat Bechukotai: Walking alongside G-d
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Parshat Bechukotai: A vessel for blessings
http://www.jpost.com/Opinion/
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Weekly Torah Portion: Bechukotai
The book of Leviticus concludes with a stark but promising choice: Either regard life as void of meaning, empty of purpose, vacant, meaningless and futile and discover that life regards you likewise, and suffer the torturous consequences, or "follow My [G-d's] statutes and observe My commandments and perform them," and see the purpose and holiness in life, and G-d will bless you with all good things.
Bechukotai (Leviticus 26:3 - 27:34)
Parashat Bechukotai is read on Shabbat:
Iyar 27, 5776 / June 4, 2016
Weekly Torah Portion: Bechukotai - beloved Rabbi Chaim Richman
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Published on May 25, 2016 - The Temple Institute
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Temple Talk Radio: Weekly Torah Portion: Bechukotai 5776
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Parshat Bechukotai
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And I set my tabernacle among you: and my soul shall not abhor you. And I will walk among you, and will be your God,
and ye shall be my people. I am the Lord your God, which brought you forth out of the land of Egypt, that ye
should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
Leviticus 26:11-13 KJV
Shabbat Shalom - Bechukotai (In My Statutes)
- Out of Exile into Blessings !!!
Shabbat Shalom
Welcome to this week’s Torah study, Bechukotai (In My
Statutes).
Please read with us the portion of Scripture that will be
read in synagogues around the world this Shabbat (Saturday).
We know you will be blessed!
Bechukotai (In My
Statutes)
Leviticus 26:3–27:34; Jeremiah 16:19–17:14; Luke
22:7–20
“If you follow My decrees [chukkot]
and are careful to obey My commands
[mitzvot], I will send you rain in
its season, and the ground will yield its crops and the
trees their fruit.”
(Leviticus 26:3–4)
(Leviticus 26:3–4)
Jewish men pay respect to the Torah scroll at the Western (Wailing) Wall
in Jerusalem. (Photo by opalpeterliu)
Last week in Parasha Behar, God instructed Israel to give
the land a Sabbath rest in the seventh year. This Sabbatical
year is called Shemitah
(release). As well, God commanded that every 50th
year also be a Shabbat year, the Yovel,
commonly called the Year of
Jubilee. Behar ends with God’s directive to observe
His Shabbats and reverence His sanctuary.
This week’s Parasha, Bechukotai, which is the last reading
from the book of Leviticus, details the blessings of
obedience and the curses of disobedience.
God promises the
people that they will be blessed, enjoying prosperity and
security in the Land, if they keep His statutes (chukkot) and commandments (mitzvot).
He also warns that if they reject the Torah and abandon
His covenant, they will be cursed.
This ominous exhortation is called the Tochacha (rebuke or reproof) and is
one of two Torah portions in which such a warning is given.
The other is Ki Tavo (Deuteronomy 26:1–29:8).
Open Torah scroll
Walking in His Blessings
Parasha Bechukotai begins with ten verses that
describe the general blessings that reward obedience to
God’s commandments.
The first of God’s promises is seasonable rain
here in the Land, which will produce such an
abundance of fruit that the time for threshing will extend
until the time for sowing seed.
“I will send you rain in
its season, and the ground will yield its crops and the
trees their fruit.” (Leviticus 26:4)
The book of Ecclesiastes reminds us that there is a time
and season for everything. (Ecclesiastes 3:1)
One needs look no further than today's unseasonable rain
or lack of rain to understand how they bring destruction
rather than blessing. God's
blessings are always delivered on time.
Israeli vineyard (State of Israel Photo)
God also promises that if we keep
His commandments (Torah), then we will live in peace here
in the Land, and we will chase our enemies and
they will fall before us:
“I will grant you peace in
the land, and you will lie down and no one will make you
afraid.... You will pursue your enemies, and they will
fall by the sword before you.” (Leviticus 26:6–7)
This comforting section of blessing concludes with God’s
promise of a reciprocal relationship with His people.
If they walk in His ways, He will accept them
as His people and put His Tabernacle among them, walking
in their midst.
“I will walk among you and
be your God, and you will be My people.” (Leviticus
26:12)
Ultra-Orthodox Jews walk in Jerusalem (Photo by Michael Jones)
The blessings that result from obedience are framed by
the metaphor of walking (halak)
in His chukkot (divine
decrees or statutes
that defy reason, such as the law of the Red Heifer) and keeping (shamar)
His mitzvot (commandments).
The list of 13 blessings ends with a curious reminder
that God set the Israelites free from the bondage of slavery
in Egypt.
“I am the Lord your God,
who brought you out of Egypt so that you would no longer
be slaves to the Egyptians; I broke the bars of your yoke
and enabled you to walk with heads held high.”
(Leviticus 26:13)
(Leviticus 26:13)
We understand from this verse that it is God
who enabled the Israelites to walk uprightly by revealing
Himself to them and setting them free from slavery.
It is only within
this covenantal relationship that they could walk in His
ways.
These verbs "walking" and "keeping" in Bechukotai imply
that blessing comes from deliberate action on our parts.
Nevertheless, keeping His commandments is only
possible because He has set us free.
It is wonderful to claim the blessings of God; however,
these promises are conditional upon our obedience. It is
futile to walk in disobedience and still claim the blessings
that result from our relationship with God. Disobedience is
a symptom of a broken relationship.
Orthodox family at the old city of Jerusalem.
Disobedience,
Curses, and Exile
A 28-verse section detailing about 30 specific curses
that result from disobedience follows the blessing section
of this Parasha.
It is a list of ever-worsening consequences that will
come upon God’s people if they disobey His commandments.
These passages are recited in the synagogue with fear
and trembling:
“I
will bring on you sudden terror, wasting diseases and
fever that will destroy your sight and sap your strength.
You will plant seed in vain, because your enemies will
eat it. I will set My face against you so that you will
be defeated by your enemies; those who hate you will rule
over you, and you will flee even when no one is pursuing
you.” (Leviticus 26:16–17)
A yad (Torah pointer) is often used when reading from the Torah scroll to
protect the handwritten text and parchment, as well as the sanctity of the
scroll itself.
This Torah portion underlines the importance of
giving the Holy Land its Shemitah year of rest by
emphasizing that it would finally be able to rest when God
exiled His people because of their disobedience.
“Then the land will enjoy
its sabbath years all the time that it lies desolate and
you are in the country of your enemies; then the land will
rest and enjoy its Sabbaths.” (Leviticus 26:34)
Indeed, God brought upon His people the worst punishment
ever — exile from their own Land.
Although a remnant
remained in the Land, the Jewish People were scattered
to the four corners of the earth where they have been
persecuted in the nations.
“I will scatter you among
the nations and will draw out My sword and pursue you.
Your land will be laid waste, and your cities will lie in
ruins.” (Leviticus 26:33)
While the Jewish People remained in exile, the Land
itself was given the rest it was denied when it was
inhabited.
A hiker in Israel takes in a magnificent vista.
Despite the excruciating description of severe
punishments and terrible calamities that would come on
Israel for her disobedience, God ends with a word
of comfort and consolation:
“Yet
in spite of this, when they are in the land of their
enemies, I will not reject them, nor will I so abhor them
as to destroy them, breaking My covenant with them; for I
am the LORD their God.
"But
I will remember for them the covenant with their
ancestors, whom I brought out of the land of Egypt in the
sight of the nations, that I might be their God. I am the
LORD."
(Leviticus 26:44–45)
(Leviticus 26:44–45)
God’s love for His
people is not based on the fickleness of human emotion;
it is based on the bedrock of covenant.
Although the covenant blessings promised to the
Israelites when they left Egypt came with specific if /
then conditions, the Abrahamic Covenant upon which
they were based was unconditional.
For evidence of the reliability of the Bible and the
faithfulness of God, we need look no further than the
establishment of the modern-day state of Israel, the
restoration of the land to amazing fruitfulness, and the
drawing of His people home to the Promised Land from the
four corners of the globe.
Women pray at the Western (Wailing) Wall in Jerusalem.
Trusting in God
"Cursed is the one who
trusts in man, who draws strength from mere flesh and
whose heart turns away from the LORD.” (Jeremiah
17:5)
The prophetic portion of Bechukotai follows the theme of
the blessings associated with walking with God in a
covenantal relationship and the curses associated with
walking away from Him.
In this portion, the prophet Jeremiah rebukes the people
of Israel for idolatry and faithlessness, telling them that
they will go into exile.
But the Haftarah section ends with a note of anticipation when
Jeremiah shows his trust in the Hope of Israel by
praying, “Heal me, O Lord, and I shall be healed; save me,
and I shall be saved, for You are my praise.” (Jeremiah 17:14)
Elsewhere in Jeremiah, God promises through this prophet
a New Covenant (Brit Chadashah), in which the law of God
would be written on the heart.
“The
days are coming,” declares the LORD, “when I will make a
new covenant (Brit Chadashah) with the people of Israel
and with the people of Judah. It will not be like the
covenant I made with their ancestors when I took them by
the hand to lead them out of Egypt, because they broke My
covenant, though I was a husband to them.” (Jeremiah
31:31–32)
The Passover Seder (ritual meal; literally, order) follows a pattern that is
set in the Haggadah, a Jewish text that is read on the first night of
Passover. Among the symbolic foods served at the Seder are matzah
(unleavened bread) and four cups of wine: the Cup of Sanctification; the
Cup of Deliverance; the Cup of Redemption; and the Cup of Restoration.
This New Covenant was sealed in the blood of Yeshua the
Messiah when he died on the Roman execution stake.
On the Passover,
less than a day before His death, Yeshua held up the Cup
of Redemption and said, "This cup is the new covenant in My
blood, which is poured out for you.” (Luke 22:20)
Under the strength of this covenant, our sins are
forgiven and remembered no more. (Isaiah 43:25)
But does this new-found freedom in Messiah give
us a license to sin, forsaking the standards set forth in
God's law? The apostle Paul (Shaul) answers this
question with a resounding chas
v’chalilah! (God forbid!)
“What shall we say, then?
Shall we go on sinning so that grace may increase? By no
means! We died to sin; how can we live in it any longer?”
(Romans 6:1–2)
An Orthodox Jewish man prays at the Western (Wailing) Wall.
While Yeshua has paid the price for our sins and the
resulting curse of the law, and we can abide in God's love
through faith, the New Covenant in no way nullifies
our call to walk in holiness.
He has set us free from slavery to sin and we need no
longer serve that evil master, suffering the curses of the
law.
Neither do we need to serve God in fear of punishment;
rather, we are now
free to enjoy the relationship promised in this Torah
portion. He walks among us, and we are His people who
serve Him out of love, devotion, and gratitude for all
He has done for us.
The apostle Paul wrote in the book of Romans that there
is nothing — absolutely nothing — which can separate us from
the love of God that is in Messiah Yeshua.
Now that is truly the good news!
“For I am convinced that
neither death, nor life, nor angels, nor principalities,
nor things present, nor things to come, nor powers, nor
height, nor depth, nor any other created thing, will be
able to separate us from the love of God, which is in
Messiah Yeshua Adoneinu (our Lord).” (Romans 8:38–39)
The vast majority of Jewish people here in the Holy Land
and around the world do not know forgiveness of sins through
Yeshua HaMashiach (Jesus the Messiah).
https://free.messianicbible.
Shabbat Shalom
from
the Entire Bibles For Israel Family !
the Entire Bibles For Israel Family !
The Jewish people (the People of the Book)
gave the world the BIBLE. Today there are about 14 million
Jewish people in the world though most have never studied
the Messianic Prophecies. Finally, for the first time, there will
be a Hebrew Messianic Prophecy Bible, based on the
Ancient Dead Sea Scrolls and Masoretic texts translated
into hundreds of languages, exposing the true meanings.
Many have falsely said that God is finished with His Chosen People; however, Bible prophecy clearly states that this will never be so. In fact, in these Last Days,God is moving among His people to physically and spiritually restore them.
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